shri shrichaitany-charitavali -prabhudatt brahmachari44. dhir-bhav
niyamoan ka bandhan sabako akharata hai. sabhi prani niyamoan ke bandhanoan ko parityag karake svadhin hona chahate haian, isaka karan yahi hai ki pranimatr ki utpatti anand athava prem se huee. prem mean kisi prakar ka niyam nahian hota. pranimatr ko prem-piyoosh ki hi pipasa hai. sabhi isi paramapriy pay ke abhav mean adhir hokar chhatapatate-se najar ate haian aur sabhi prakar ke bandhanoan ko chhinn-bhinn karake usake samip tak pahuanchana chahate haian, kiantu bina niyamoan ka palan kiye us tak pahuanchana bhi asambhav hai. prem ke charoan or niyam ki parikha khudi huee hai. bina use par kiye hue koee prem-piyoosh tak pahuanch hi nahian sakata. yah thik hai ki prem svayan niyamoan se atit hai, usake samip koee niyam nahian, kiantu sath hi vah niyam ke bina prapt bhi nahian ho sakata. ek bar kisi bhi prakar sahi, prem se prithak ho gaye athava apane ko usase prithak man hi baithe to bina niyamoan ki sahayata ke use phir se prapt nahian kar sakate. prem ko prapt karane ka ekamatr sadhan niyam hi hai. jo prem ke nam se niyamoan ka ullanghan karake vishay-lolupata ke vashibhoot hokar apani indriyoan ko unake priy bhogoan se tript karate haian, ve dambhi haian. prem ke nam se indriy-vasanaoan ko tript karana hi unaka charam lakshy hai. prem to kalpataru hai, usaki upasana jo manushy jis bhav se karega, use usi vastu ki prapti hogi. jo prem ke nam se achchhe-achchhe padarthoan ko hi chahate haian, unhean ve hi milate haian. jo prem ka bahana banakar sundar-sundar vishay bhogana chahate haian, unhean unake ichchhanusar vishayoan ki hi prapti hoti hai, kiantu jo prem ke nam se prem ko hi chahate haian aur prem ke siva yadi triloki ka rajy bhi unake samane a jay to use bhi ve pichhe thukara dete haian. bahudha logoan ko kahate suna hai ‘svarg ke sukhoan ki to bat hi kya hai, ham to moksh ko bhi thukara dete haian.’ ye sab kahane ki batean haian, sundar mithaee ko dekhakar hi jinake mukh mean pani bhar ata hai, ve svarg ke divy-divy bhogoan ko bhala kaise thukara sakeange? ve ajn purush svarg ke sukhoan se anabhijn haian. jisane chirakal tak niyamoan ka palan nahian kiya hai, usaka chitt apane vash ho sakega, vah kabhi premi ban sakega, isaka anuman trikal mean bhi nahian kiya jata. |
tika tippani aur sandarbh
- ↑ nitinipun purush chahe nida karean, chahe stuti; lakshmi chahe rahean ya svechchhapoorvak kahian anyatr chali jayan, chahe aj hi mrityu a jaye ya yugoan tak jivit bane rahean. dhire purush in sab batoan ki tanik bhi parava nahian karate, unhoanne dharm samajhakar jis kam ko grahan kar liya hai, usase ve kaisi bhi vipatti p dane par vichalit nahian hote. bhartri. sh. ni. 84
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |