गोप

yah lekh vishesh roop se krishnakosh ke lie bharatakosh se sabhar

gop	ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- gop (bahuvikalpi)

gopasakhaoan ke sath shrikrishn tatha balaram

gop shabd ka prayog prachin sahity mean pashupalak jati ke purush ke arth mean hua hai. is jati ke kuladevata 'gopal krishn' the. bhagavat ki prerana lekar puranoan mean bhi kee sthanoan par gopoan ko adhyatmik roop diya gaya hai. isase pahale mahabharat mean yah adhyatmik roop nahian milata. bad ki rachanaoan- 'harivanshapuran' tatha any puranoan mean gop-gopiyoan ko devata bataya gaya hai, jo bhagavan shrikrishn ke braj mean janm lene par prithvi par avatarit hue the. radha shrikrishn ki vikhyat pranasakhi, upasika aur vrishabhanu namak gop ki putri thian.

shrikrishn ke sakha

braj ke gop, gopiyaan, gopakumar, gayean, van ke pashu, pakshi adi sabhi dhany haian, jinaki dhyanamayi moorti ek kshan ko hriday mean a jay to janm-janmantar ke pap-tap bhasm ho jate haian aur jiv kritarth ho jata hai, jinaki charan-raj indriyoan evan man ko sanyamit karake dhyan-dharanadi karane vale yoniyoan ke anek janmoan ki kathor sadhana ke pashchath bhi dularbh hi rahati hai, ve svayan jinake sammukh rahe, jinake sath khele-koode, nache-gaye, l de-jhag de, jinase rijhe aur svayan jinh‍hean rijhaya, un brajavasiyoan ke saubhagy ka koee kya varan karega. braj mean gop, gopiyaan, gayean, gopabalak adi sabhi vanoan mean kee prakar ke log haian. ek to shyamasundar madanamohan ke nityajan, un golokavihari shasvat sakha. doosare vedoan ki shrutiyaan, tisare bahut se rrishi-muni tatha any log jo kisi-n-kisi avatar ke samay bhagavan ki roopamadhuri par mugdh hue aur unako kisi roop mean apana banane ko utkashthit ho gaye, devata tatha devaanganaean aur paanchavean ve dhanyabhag jiv, jo apani aradhana se bhagavan ke samip pahuanchane ke adhikari ho chuke the, jinhoanne anek janmoan mean isiliye jap-tap, bhajan-dhyan kiye the ki ve param brahm paramatma ko isi prithvi par apane kisi suhrid ke roop mean prapt karean.

athakheliyaan karate gopasakha tatha shrikrishn

kri daean

shrikrishn ka braj to hai hi prem ka divyadham. vahaan sabhi prem ki hi moortiyaan rahati haian. vahaan ke kisi ka prem laukik man ki sima mean nahian ata. unamean bhi gopakumaroan ke prem ka to kahana hi kya. subal, subhadr, bhadr, manibhrad, varoothap, tokakrishn adi to shrikrishn ke chachere bhaee hi the. shridama the shriradhikaji ke bhaee. inake atirikt sahasroan sakha the. in balakoan ke to shrikrishn hi jivan the, shrikrishn hi pran the, shrikrishn hi sarvasv the. ye shrikrishn ki prasannata ke liye dau date, koodate, gate, nachate aur bhaanti-bhaanti ki kri daean tatha manovinod karate. shyam gate to ye tali bajate; kanhaee nachate to prashansa karate; vah tanik door ho jate to inake pran t dapane lagate aur ye apane us jivanasarvasv ko chhoone dau d p date. mohan ko ye pushpoan, kisalayoan, guanja tatha vanadhatuoan se sajate. vah thak jate to unake charan dabate. unake oopar kamal ke patte se pankha jhalate. shyam se ye khelate, l date-jhag date aur rootha bhi karate; kiantu mohan ke netroan mean tanik bhi duahkh ya kshobh ki chhaya inhean sahan nahian ho sakati thi.

bhagavan shrikrishn gopasakhaoan ke sath bhojan karate hue

gopakumaroan ka krishn par vishvas

shrikrishnachandr doosaroan ke liye chahe jo aur jaise rahe hoan, apane in sakhaoan ke liye sada snehamay, sukumar pranapriy sakha hi rahe, n kam, n adhik ! sakhaoan ka man rakhana, unaka sada ka vrat raha. gopakumaroan ka un par kitana vishvas tha, yah isi se spasht hai ki samane parvatakar aghasur ko dekhakar bhi unhoanne use koee kutoohalaprad girigufa nahian samajha. kisi ne sandeh bhi kiya- "yadi yah sachamuch ajagar hi ho to?" balakoan ne hansi mean u da di yah bat. unhoanne kitane vishvas se kaha- "ho ajagar to hua kare. yadi yah ajagar hua aur isane hamean bhakshan karane ka man kiya to shyam ise vaise hi pha dakar pheank dega, jaise usane bagule (bakasur) ko pha d diya tha." aise nishchint vishvas se jo shyam par nirbhar karate haian, shyam unhian ka to hai.

bhagavan shrikrishn gopasakhaoan ke sath

apane sakhaoan ke liye vah bhuvanapavan aghasur ke mukh mean gaya aur usaka mastak pho dakar apane sakhaoan ka usane uddhar kiya. itana hi nahian, aghasur ko nishpran karake usake deh ko sakhaoan ke khelane ki gufa bana diya.

isi prakar vyomasur jab balakoan mean gop balak banakar a mila aur khel ke bahane chhipe-chhipe unhean gufaoan mean band karane laga, tab shyam ne use pak d kar ghoose-thapp doan se hi mar dala. shyamasundar ne sakhaoan ke liye davagni ka pan kiya aur jab balakoan ne talavan ke phal khane ki ichchha prakat ki, tab dhenukasur ko b de bhaee balaram dvara paramadham bhijavakar kanhaee ne us van ko hi nirvighn kar diya. kaliyadah ka jal kaliy nag ke vish se dooshit ho gaya. use anajan mean pikar gayean tatha gopabalak moorchchhit ho gaye. yah bat shrikrishnachandr se bhala, kaise sahi jati. apani amritadrishti se sabako unhoanne jivan diya tatha kaliyadah mean koodakar us mahanag ke garv ko choor-choor kar diya aur use vahaan se nirvasit kar diya.

shrikrishn mathura gaye aur phir braj nahian aye. yah bat doosare sab logoan ke liye saty hai, sansar ke liye bhi saty hai; kiantu mohan ke bhole sakhaoan ke liye yah saty sada asaty raha aur rahega. jo kanhaee ko ek gh di to kya, ek kshan kaliy ke bandhan mean nishchesht p da dekhakar moorchchhit ho gaye, mritapray ho gaye, ve kya apane mayooramukuti sakha ka viyog sah sakate the? ve kanhaee ke bina jivit rahate? shruti isi se to shrikrishn ko sarvasamarth, vibhu aur sarvashaktiman kahati hai. ve braj se gaye mathura aur phir nahian laute; kiantu braj ke gopakumaroan, jaise param premiyoan ke hriday mean unake charan prem ki rajju se itane dhile nahian bandhe the ki vahaan se ve khisak sakean. at: gopakumaroan ke liye to ve kahian gaye hi nahian. shastr kahata hai- "ve vrindavan chho dakar ek pag bhi kahian bahar nahian jate."