vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 2
vhyas ji ke dvara gatiyoan ka niroopan raja ugrasen bole- apake dvara kiye gaye varnan ko sunakar maian kritakrithy ho gaya tatha ananhd se bhar gaya hooan. apane mere oopar b di kripa ki. mere man mean uthe hue sandeh ko door karane mean ap hi samarth haian. brahmanh ! sakam karmoan ki khya gati hoti hai, unaka khya lakshan hai aur unake kitane bhed haian ise tathvat: kahane ki kripa kijiye. vhyasaji kaha- rajanh ! gunoan ke sath samhbanhdh se sabhi karm sakam ho jate haian, ve hi phal ka thyag kar dene par nishhkam ho jate haian. yaduraj ! jo sakam karm hai, use banhdhan samajho. jo nishhkam karm hota hai, vah moksh dene vala hai. atev vah param mangalamay hota hai. sathv, raj aur tam- in tin gunoan ki uthpatti prakriti se hoti hai. jaise bhagavan vishhnu se sare padarth vhyapht haian, usi prakar gunoan se samhpoorn vishv otaprot hai. sattvagun ki sthiti mean jinake pran nikalate haian, ve shvargalok mean jate haian, rajogun mean prayan karane vale naralok ke adhikari hote haian tatha tamogun ki adhikata mean marane vale ko narak ki yatana bhogani p dati hai. jo gunoan ke samhbanhdh se rahit hote haian, ve shri krishhn ko prapht hote haian. rajanh ! jinhhoanne vanavasi hokar panchagniyoan ka sevan roop tap kiya hai, ve nishhpap hokar saphtarshiyoan ke lok mean chale jate haian. jo sannhyas-ashram ke niyamoan ka palan karane vale tridanhdhari haian tatha jinhhoanne indriy evan man ke shvabhav vijay pa li hai, ve sathyalok ke yatri hote haian. jo nirmal chittavali oordhhvareta yogiraj ashhtaangayog ka sevan karate haian, ve usake prabhav se janalok athava maharlok mean jate haian- isamean kuchh bhi sandeh nahian haian- ve usake prabhav se janalok athava maharlok mean jate haian- isamean kuchh bhi sandeh nahian hai. yajn ka anushhthan karane vala purush bahut varshoan tak inhdralok mean vas pata hai. danashil vhyakti chanhdralok ko aur vratashil purush sooryalok ko jata hai. tirthoan ki yatra karane vale agnilok ko, sathyapratijn varunalok ko, vishhnu ke upasak vaikunhthalok ko tatha shiv ki aradhana karane vale shivalok ko prayan karate haian. jo sukh, aishvary aur santan ki kamana se nithy pitaroan ka poojan karate haian, ve dakshin marg se aryama ke sath pitrilok ko chale jate haian. is prakar paanch devoan ki upasana karane vale shmart log shvargalok ke adhikari hote haian, prajapatiyoan ke upasak daksh adi prajapatiyoan ke lok ko jate haian, bhootoan ko poojane vale bhootalok ko aur yakshoan ko poojane vale yakshalok mean prayan karate haian. rajanh ! jo jisake bhakt hote haian, ve usi ke lok mean jate haian- isamean kuchh bhi sandeh nahian hai. rajanh ! vaise hi bure sang ke vashibhoot hokar pap mean rache pache rahane vale log yamalok mean jate haian. jo darun nar koan se ghira hua hai. mahamate ! brahmalok paryanht jitane bhi lok haian, unamean jane par punaragaman hota hai. rajanh ! isase tum samajh lo ki samhpoorn lok punaravarti haian. sakam-karmiyoan ki yahi gamanagaman roop gati hoti hai. jab tak jiv ke punhy samapht nahian hote, tab tak vah shvargalok mean vihar karata hai. punhy ke shesh ho jane par use n chahane par bhi kal ki prerana se niche girana p data hai. at: he mahabahu yadavenhdr ! karm mean phal ka thyag kar dena chahiye. manushhyoan ko chahiye ki vah jnan aur vairaghy se yukt hokar nishhkam bhakt ho jay. phir premalakshana bhakti ke dvara bhagavan shrihari ke bhaktajanoan ka pritipatr banakar bhagavan shrikrishhnachanhdr ke charan-kamaloan ki, jo abhay pradan karane vale haian aur jo paramahansoan dvara sevit haian, upasana karani chahiye. jo hathapoorvak samasht lokoan ka sanhar karane vali hai, vah mrithyu bhi us bhagavaddham mean pahuanch jane par shanht ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |