- mahabharat shaly parv mean gada parv ke aantargat 63vean adhyay mean vaishampayan ji ne yudhishthir ki prerana se krishn ka hastinapur jakar dhritarashtr aur gaandhari ko ashvasan dene ka varnan kiya hai, jo is prakar hai[1]-
vishay soochi
shrikrishn ke hastinapur jane ke karan ka varnan
janamejay ne poochha- dvijashreshth! dharmaraj yudhishthir ne shatrusantapi bhagavan shrikrishn ko gaandhari devi ke pas kisaliye bheja? jab poorvakal mean shrikrishn sandhi karane ke liye kauravoan ke pas gaye the, us samay to unhean unaka abhisht manorath prapt hi nahian hua, jisase yah yuddh upasthit hua. brahman! jab yuddh mean sare yoddha mare gaye, duryodhan ka bhi ant ho gaya, bhoomandal mean panduputr yudhishthir ke shatruoan ka sarvatha abhav ho gaya, kaurav dal ke log shivi ko soona karake bhag gaye aur pandavoan ke us yash ki prapti ho gayi, tab kaun-sa aisa karan a gaya, jisase shrikrishn punah hastinapur mean gaye? priyavar! mujhe isaka koee chhota mota karan nahian jan p data, jisase aprameyasvaroop sakshat bhagavan janardan ko hi jana p da. yajurvediy vidvanoan mean shreshth brahmanadev! is kary ka nishchay karane mean jo bhi karan ho, vah sab yatharth roop se mujhe bataiye.
vaishampayan ji ne kaha- bharatakulabhooshan naresh! tumane jo prashn kiya hai, vah sarvatha uchit hai. tum mujhase jo kuchh poochh rahe ho, vah sab maian tujhe yatharth roop se bataooanga. rajan! bharatavanshi! dhritarashtraputr mahabali duryodhan ko bhimasen ne yuddh mean usake niyam ka ullanghan karake mara hai. vah gada yuddh ke dvara anyayapoorvak mar gaya hai. in sab batoan par drishtipat karake yudhishthir ke man mean b da bhari bhay sama gaya. ve ghor tapasya se yukt mahabhaga tapasvini gaandhari devi ka chintan karane lage. unhoanne socha gaandhari devi kupit hone par tinoan lokoan ko jalakar bhasm kar sakati haian. is prakar chinta karate hue raja yudhishthir ke hriday mean us samay yah vichar hua ki pahale krodh se jalati huee gaandhari ko shant kar dena chahiye. ve ham logoan ke dvara is tarah putr ka vadh kiya gaya sunakar kupit ho apane sankalpajanit agni se hamean bhasm kar daleangi. unaka putr saralata se yuddh kar raha tha; parantu chhal se mara gaya. yah sunakar gaandhari devi is tivr duahkh ko kaise sah sakegian? is tarah anek prakar se vichar karake dharmaraj yudhishthir bhay aur shok mean doob gaye aur vasudev nandan bhagavan shrikrishn se bole- govind! achyut! jise man ke dvara bhi prapt karana asambhav tha, vahi yah akantak rajy hamean apaki kripa se prapt ho gaya. yadavanandan! mahabaho! is romaanchakari sangram mean jo mahan vinash prapt hua tha, vah sab apane pratyaksh dekha tha. poorvakal mean devasur-sangram ke avasar par jaisa apane devadrohi daityoan ke vadh ke liye devataoan ki sahayata ki thi, jisase ve sare devashatru mare gaye, mahabahu achyut! usi prakar is yuddh mean apane hamean sahayata pradan ki hai. vrishninandan! apane sarathi ka kary karake ham logoan ko bacha liya. yadi ap is mahasamar mean arjun ke svami aur sahayak n hote to yuddh mean is kaurav-senaroopi samudr par vijay pana kaise sambhav ho sakata tha?[1]
shrikrishn! apane ham logoan ke liye gadaoan ke bahut-se aghat sahe, parighoan ki mar khayi; shakti, bhindipal, tomar aur pharasoan ki chotean sahan kian tatha bahut-si kathor batean sunian. apake oopar ranabhoomi mean aise-aise shastroan ke prahar hue, jinaka sparsh vajr ke tuly tha. achyut! duryodhan ke mare jane par ve sare aghat saphal ho gaye. shrikrishn! ab aisa kijiye, jisase vah sara kiya-karaya kary phir nasht n ho jay. shrikrishn! aj vijay ho jane par bhi hamara man sandeh ke jhoola par jhool raha hai. mahabahu madhav! ap gaandhari devi ke krodh par to dhyan dijiye. mahabhaga gaandhari pratidin ugr tapasya se apane sharir ko durbal karati ja rahi haian. ve putroan aur pautroan ka vadh hua sunakar nishchay hi hamean jala daleangi. vir! ab unhhean prasann karane ka kary hi mujhe samayochit jan p data haian. purushottam! apake siva doosara kaun aisa purush hai, jo putroan ke shok se durbal ho krodh se lal aankhean karake baithi huee gaandhari devi ki or aankh uthakar dekh sake. shatruoan ka daman karane vale madhav! is samay krodh se jalati huee gaandhari devi ko shant karane ke liye apaka vahaan jan hi mujhe uchit jan p data hai. mahabaho! ap sampoorn lokoan ke srashta aur sanharak haian. ap hi sabaki utpatti aur pralay ke sthan haian. ap yukti aur karanoan se sanyukt samayochit vachanoan dvara gaandhari devi ko shighr hi shant kar deange. hamare pitamah shrikrishn dvaipayan bhagavan vyas bhi vahian hoange. mahabaho! satvat vansh ke shreshth purush! ap pandavoan ke hitaishi haian. apako sab prakar se gaandhari devi ke krodh ko shant kar dena chahiye.[2]
krishn ka hastinapur pahuanchana
dharmaraj ki yah bat sunakar yadukulatilak shrikrishn ne daruk ko bulakar kaha- rath taiyar karo. keshav ka yah adesh sunakar daruk ne b di utavali ke sath rath ko susajjit kiya aur un mahatma ko isaki soochana di. shatruoan ko santap dene vale yadav shreshth bhagavan shrikrishn turant hi us rath par aroodh ho hastinapur ki or chal diye. maharaj! parakrami bhagavan madhav us rath par baithakar hastinapur mean ja pahuanche. vahaan pahuanchakar unhoanne nagar mean pravesh kiya. nagar mean pravisht hokar vir shrikrishn apane rath ke gambhir ghosh se sampoorn dishaoan ko pratidhvanit karane lage. dhritarashtr ko unake agaman ki soochana di gayi aur ve apane uttam rath se utarakar man mean dinata n late hue dhritarashtr ke mahal mean gaye. vahaan unhoanne muni shreshth vyas ji ko pahale se hi upasthit dekha. vyas tatha raja dhritarashtr donoan ke charan dabakar janardan shrikrishn ne bina kisi vyagrata ke gaandhari devi ko pranam kiya. rajendr! tadanantar yadavashreshth shrikrishn dhritarashtr ka hath apane hath mean lekar unmukt svar se phoot-phootakar rone lage. unhoanne do gh di tak shok ke aansoo bahakar shuddh jal se netr dhoye aur vidhipoorvak achaman kiya.[2]
krishn ka dhritarashtr ko ashvasan dena
tatpashchath shatrudaman shrikrishn ne raja dhritarashtr se prastut vachan kaha- bharat! ap vriddh purush haian; atah kal ke dvara jo kuchh bhi sanghatit hua aur ho raha hai, vah kuchh bhi apase ajnat nahian hai. prabho! apako sab kuchh achchhi tarah vidit hai.[2] bharat! samast pandav sada se hi apaki ichchha ke anusar bartav karane vale haian. unhoanne bahut prayatn kiya ki kisi tarah hamare kul ka tatha kshatriy samooh ka vinash n ho. dharmavatsal yudhishthir ne apane bhaiyoan ke sath niyat samay ki pratiksha karate hue sara kasht chupachap sahan kiya tha. pandav shuddh bhav se apake pas aye the to bhi unhhean kapatapoorvak juean mean harakar vanavas diya gaya. unhoanne nana prakar ke veshoan mean apane ko chhipakar ajnatavas ka kasht bhoga. isake siva aur bhi bahut-se klesh unhean asamarth purushoan ke saman sada sahan karane p de haian. jab yuddh ka avasar upasthit hua, us samay maianne svayan akar shanti sthapit karane ke liye sab logoan ke samane apase keval paanch gaanv maange the. parantu kal se prerit ho apane lobhavash ve paanch gaanv bhi nahian diye. nareshvar! apake aparadh se samast kshatriyoan ka vinash ho gaya. bhishm, somadatt, bahlik, kripachary, dronachary, ashvatthama aur buddhiman vidur ji ne bhi sada apase shanti ke liye yachana ki thi; parantu apane yah kary nahian kiya.
bharat! jinaka chitt kal ke prabhav se dooshit ho jata hai, ve sab log moh mean p d jate haian. jaise ki pahale yuddh ki taiyari ke samay apaki bhi buddhi mohit ho gayi thi. ise kalayog ke siva aur kya kaha ja sakata hai? bhagy hi sabase b da ashray hai. mahaprajn! ap pandavoan par dosharopan n kijiyega. parantap! dharm, nyay aur sneh ki drishti se mahatma pandavoan ka isamean tho da-sa bhi aparadh nahian hai. yah sab apane hi aparadhoan ka phal hai, aisa janakar apako pandavoan ke prati doshadrishti nahian karani chahie. ab to apaka kul aur vansh pandavoan se hi chalane vala hai. nath! apako aur gaandhari devi ko pinda-pani tatha putr se prapt hone vala sara phal pandavoan se hi milane vala hai. unhian par yah sab kuchh avalambit hai. kurupravar! purushasianh! ap aur yashasvi gaandhari devi kabhi pandavoan ki buraee karane ki bat n sochean. bharatashreshth! in sab batoan tatha apane aparadhoan ka chintan karake ap pandavoan ke prati kalyan-bhavana rakhate hue unaki raksha karean. apako namaskar hai. mahabaho! bharatavansh ke sianh! ap janate haian ki dharmaraj yudhishthir ke man mean apake prati kitani bhakti aur kitana svabhavik sneh hai. apane aparadhi shatruoan ka hi yah sanhar karake ve din-rat shok ki ag mean jalate haian, kabhi chain nahian pate haian. purushasianh! ap aur yashasvini gaandhari devi ke liye nirantar shok karate hue narashreshth yudhishthir ko shanti nahian mil rahi hai. ap putr shok se sarvatha santapt hai. apaki buddhi aur indriyaan shok se vyakul haian. aisi dasha mean ve atyant lajjit hone ke karan apake samane nahian a rahe haian.[3]
shrikrishn ka gaandhari ko ashvasan dena
maharaj! yadushreshth shrikrishn raja dhritarashtr se aisa kahakar shok se durbal huee gaandhari devi se yah uttam vachan bole[4]- subalanandini! maian tumase jo kuchh kahata hooan, use dhyan dekar suno aur samajho. shubhe! is sansar mean tumhari jaisi tapobal sampann stri doosari koee nahian hai. rani! tumhean yad hoga, us din sabha mean mere samane hi tumane donoan pakshoan ka hit karane vala dharm aur arthayukt vachan kaha tha, kiantu kalyani! tumhare putroan ne use nahian mana. tumane vijay ki abhilasha rakhane vale duryodhan ko sambodhit karake usase b di rookhaee ke sath kaha tha- 'o moodh! meri bat sun le, jahaan dharm hota hai, usi paksh ki jit hoti hai.' kalyanakari rajakumari! tumhari vahi bat aj saty huee hai, aisa samajhakar tum man mean shok n karo. pandavoan ke vinash ka vichar tumhare man mean kabhi nahian ana chahie. mahabhage! tum apani tapasya ke bal se krodhabhari drishti dvara charachar praniyoansahit samoochi prithvi ko bhasm kar dalane ki shakti rakhati ho. bhagavan shrikrishn ki yah bat sunakar gaandhari ne kaha- mahabahu keshav! tum jaisa kahate ho, vah bilkul thik hai. ab tak mere man mean b di vyathaean thian aur un vyathaoan ki ag se dagdh hone ke karan meri buddhi vichalit ho gayi thi (atah maian pandavoan ke anisht ki bat sochane lagi thi); parantu janardan! is samay tumhari bat sunakar meri buddhi sthir ho gayi hai- krodh ka avesh utar gaya hai. manushyoan mean shreshth keshav! ye raja andhe aur boodhe haian tatha inake sabhi putr mare gaye haian. ab samast vir pandavoan ke sath tumhian inake ashrayadata ho. itani bat kahakar putr shok se santapt huee gaandhari devi apane mukh ko aanchal se dhakakar phoot-phootakar rone lagian. tab mahabahu bhagavan keshav ne shok se durbal huee gaandhari ko kitane hi karan batakar yuktiyukt vachanoan dvara ashvasan diya-dhiraj bandhaya.[5]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat shaly parv adhyay 63 shlok 1-19
- ↑ 2.0 2.1 2.2 mahabharat shaly parv adhyay 63 shlok 20-40
- ↑ mahabharat shaly parv adhyay 63 shlok 41-58
- ↑ mahabharat shaly parv adhyay 63 shlok 41-58
- ↑ mahabharat shaly parv adhyay 63 shlok 59-78
sambandhit lekh
mahabharat shaly parv mean ullekhit kathaean
shaly aur duryodhan vadh ke samachar se dhritarashtr ka moorchchhit hona
| dhritarashtr ko vidur dvara ashvasan dena
| duryodhan ke vadh par dhritarashtr ka vilap karana
| dhritarashtr ka sanjay se yuddh ka vrittant poochhana
| karn ke mare jane par paandavoan ke bhay se kaurav sena ka palayan
| bhim dvara pachchis hazar paidaloan ka vadh
| arjun dvara kauravoan ki rathasena par akraman
| duryodhan ka apane sainikoan ko samajhakar pun: yuddh mean lagana
| kripachary ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka kripachary ko uttar dena
| duryodhan ka sandhi svikar n karake yuddh ka hi nishchay karana
| ashvatthama ka shaly ko senapati banane ka prastav
| duryodhan ke anurodh par shaly ka senapati pad svikar karana
| shaly ke virochit udgar
| shrikrishn ka yudhishthir ko shalyavadh hetu utsahit karana
| ubhayapaksh ki senaoan ka ranabhoomi mean upasthit hona
| kaurav-paandavoan ki bachi huee senaoan ki sankhya ka varnan
| kaurav-paandav ubhayapaksh ki senaoan ka ghamasan yuddh
| paandav viroan ke bhay se kaurav sena ka palayan
| nakul dvara karn ke tin putroan ka vadh
| kaurav-paandav ubhayapaksh ki senaoan ka bhayanak yuddh
| shaly ka parakram
| kaurav-paandav yoddhaoan ke dvandvayuddh
| bhim ke dvara shaly ki parajay
| bhim aur shaly ka bhayanak gada yuddh
| duryodhan dvara chekitan ka vadh
| duryodhan ki prerana se kaurav sainikoan ka paandav sena se yuddh
| yudhishthir aur madriputroan ke sath shaly ka yuddh
| madraraj shaly ka adbhut parakram
| arjun aur ashvatthama ka yuddh
| ashvatthama ke dvara surath ka vadh
| duryodhan aur dhrishtadyumn ka yuddh
| shaly ke sath nakul aur satyaki adi ka ghor yuddh
| paandav sainikoan aur kaurav sainikoan ka dvandvayuddh
| bhimasen dvara duryodhan ki parajay
| yudhishthir dvara shaly ki parajay
| bhim dvara shaly ke gho de aur sarathi ka vadh
| yudhishthir ke dvara shaly ka vadh
| yudhishthir ke dvara shaly ke bhaee ka vadh
| satyaki aur yudhishthir dvara kritavarma ki parajay
| madraraj ke anucharoan ka vadh aur kaurav sena ka palayan
| paandav sainikoan dvara paandavoan ki prashansa aur dhritarashtr ki ninda
| bhim dvara ikkis hazar paidaloan ka sanhar
| duryodhan ka apani sena ko utsahit karana
| dhrishtadyumn dvara shalv ke hathi ka vadh
| satyaki dvara shalv ka vadh
| satyaki dvara kshemadhoorti ka vadh
| kritavarma ka satyaki se yuddh tatha usaki parajay
| duryodhan ka parakram
| kaurav-paandav ubhayapaksh ki senaoan ka ghor sangram
| kaurav paksh ke sat sau rathiyoan ka vadh
| ubhay paksh ki senaoan ka maryada shoony ghor sangram
| shakuni ka koot yuddh aur usaki parajay
| arjun dvara shrikrishn se duryodhan ke duragrah ki ninda
| arjun dvara kaurav rathiyoan ki sena ka sanhar
| arjun aur bhim dvara kauravoan ki rathasena evan gajasena ka sanhar
| ashvatthama adi ke dvara duryodhan ki khoj
| satyaki dvara sanjay ka pak da jana
| bhim ke dvara dhritarashtr ke gyarah putroan ka vadh
| bhim ke dvara kauravoan ki chaturangini sena ka sanhar
| shrikrishn aur arjun ki batachit
| arjun ke dvara satyakarma aur satyeshu ka vadh
| arjun ke dvara susharma ka usake putroan sahit vadh
| bhim ke dvara dhritarashtraputr sudarshan ka ant
| sahadev ke dvara ulook ka vadh
| sahadev ke dvara shakuni ka vadh
hradapravesh parv
bachi huee samast kaurav sena ka vadh
| sanjay ka qaid se chhootana
| duryodhan ka sarovar mean pravesh
| yuyutsu ka rajamahilaoan ke sath hastinapur mean jana
gada parv
ashvatthama, kripachary aur kritavarma ki sarovar mean duryodhan se batachit
| yudhishthir ka sena sahit sarovar par jana
| kripachary adi ka sarovar se door hat jana
| yudhishthir aur shrikrishn ki batachit
| sarovar mean chhipe duryodhan ke sath yudhishthir ka sanvad
| yudhishthir ke kahane se duryodhan ka sarovar se bahar ana
| duryodhan ka kisi ek paandav se gadayuddh hetu taiyar hona
| shrikrishn ka yudhishthir ko phatakarana
| shrikrishn dvara bhimasen ki prashansa
| bhim aur duryodhan mean vagyuddh
| balaram ka agaman aur samman
| bhim aur duryodhan ke yuddh ka arambh
| baladev ki tirthayatra
| prabhasakshetr ke prabhav tatha chandrama ke shapamochan ki katha
| udapan tirth ki utpatti tatha trit muni ke koop mean girane ki katha
| trit muni ka yajn
| trit muni ka apane bhaiyoan ka shap dena
| vaishampayan dvara vibhinn tirthoan ka varnan
| naimisharany tirth ka varnan
| balaram ka sapt sarasvat tirth mean pravesh
| saptasarasvat tirth ki utpatti
| mankanak muni ka charitr
| aushanas evan kapalamochan tirth ki mahatmy katha
| rushangu ke ashram prithoodak tith ki mahima
| arshtishen evan vishvamitr ki tapasya tatha varaprapti
| avakirn tirth ki mahima aur dalbhy ki katha
| yayat tirth ki mahima aur yayati ke yajn ka varnan
| vasishthapavah tirth ki utpatti
| rrishiyoan ke prayatn se sarasvati nadi ke shap ki nivritti
| sarasvati nadi ke jal ki shuddhi
| arunasangam mean snan se rakshasoan aur indr ka sankatamochan
| kumar kartikey ka prakaty
| kumar kartikey ke abhishek ki taiyari
| skand ka abhishek
| skand ke mahaparshadoan ke nam, roop adi ka varnan
| skand ki matrikaoan ka parichay
| skand dev ki ranayatra
| skand dvara tarakasur, mahishasur adi daityoan ka senasahit sanhar
| varun ka abhishek
| agnitirth, brahmayoni aur kuberatirth ki utpatti ka prasang
| shrutavati aur arundhati ke tap ki katha
| indratirth, ramatirth, yamunatirth aur adityatirth ki mahima
| asit deval tatha jaigishavy muni ka charitr
| dadhich rrishi tatha sarasvat muni ke charitr ka varnan
| vriddh kanya ka charitr
| vriddh kanya ka shriangavan se vivah tatha svargagaman
| rrishiyoan dvara kurukshetr ki sima aur mahima ka varnan
| plakshaprasravan adi tirthoan tatha sarasvati ki mahima
| balaram ka narad se kauravoan ke vinash ka samachar sunana
| bhim-duryodhan ka yuddh dekhane ke lie balaram ka jana
| balaram ki salah se sabaka kurukshetr ke samantapanchak tirth mean jana
| samantapanchak tirth mean bhim aur duryodhan mean gadayuddh ki taiyari
| duryodhan ke lie apashakun
| bhimasen ka utsah
| bhim aur duryodhan ka vagyuddh
| bhim aur duryodhan ka gada yuddh
| krishn aur arjun ki batachit
| arjun ke sanket se bhim dvara duryodhan ki jaanghean to dana
| duryodhan ke dharashayi hone par bhishan utpat prakat hona
| bhimasen dvara duryodhan ka tiraskar
| yudhishthir ka bhim ko anyay karane se rokana
| yudhishthir ka duryodhan ko santvana dete hue khed prakat karana
| krodhit balaram ko krishn ka samajhana
| yudhishthir ke sath krishn aur bhim ki batachit
| paandav sainikoan dvara bhim ki stuti
| krishn ke akshep par duryodhan ka uttar
| krishn dvara paandavoan ka samadhan
| paandavoan ka kaurav shibir mean pahuanchana
| arjun ke rath ka dagdh hona
| paandavoan ka krishn ko hastinapur bhejana
| krishn ka hastinapur mean dhritarashtr aur gaandhari ko ashvasan dena
| krishn ka paandavoan ke pas lautana
| duryodhan ka sanjay ke sammukh vilap
| duryodhan ka vahakoan dvara apane sathiyoan ko sandesh bhejana
| duryodhan ko dekhakar ashvatthama ka vishad evan pratijna karana
| ashvatthama ka senapati pad par abhishek
varnamala kramanusar lekh khoj