vishay soochi
krishnaank
shrikrishhn ke sarvabhaum upadesh ka dighdarshan
jo upadesh sarv desh, kal aur avashtha mean manushhy matr ke liye abhhyuday tatha ni:shreyas ki prapti karane vala ho, vahi sarvabhaum kahalane yoghy hai. bhagavan shrikrishhn ke mukharavinhd se aise upadesh anek bar aur anek samay diye gaye haian, un sabaka ulhlekh to yahaan asamhbhav hai. at: unhhoanne apane param bhakht tatha mitr arjun aur uddhavaji ke prati jo upadesh dieye hai, unhhian mean se kuchh yahaan dikhaye jate haian bhagavan arjun ke prati shrimadbhagavadgita mean upadesh karate haian – 1. vishay-chinhtan hi anarthoan ka karan hai- vishayoan ka niranhtar dhhyan karane purush ki vishayoan mean asakti hoti hai. asakti se un vishayoan ki prapti ke liye kamana hoti hai. kamana ka pratirodh hone se krodh uthpanhn hota hai. krodh se moh hota hai. moh se shmriti-bhram ho jata hai. shmriti-bhram se buddhi ka nash hota hai aur buddhi ke nash se sarvatha vinash ko prapht hona p data hai. 2. kamana ka thyag hi shanti ka hetu hai – jo purush samasht kamanaoan ko thyagakar, ichhchha rahit hokar vicharata hai, vah mamata aur ahankar rahit purush shanti ko prapht hota hai. 3. sansar mean kritakrithy kaun hai ? jo keval athma mean hi ramanashil hai, athma mean hi tripht hai aur jo athma mean hi santushht hai, aise purush ka koee bhi kartavhy shesh nahian rahata, vah kritakrithy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |