vishay soochi
krishnaank
premavatar shrikrishhn
akhanhd brahmanhd nayak sarvajn sarvashaktimanh poornabrahm ne apani rachi huee srishti mean jab-jab maryada ka atikram hota dekha tab-tab hi usaki shthapana ke liye jahaan jaisi avashhyakata huee, usi ke anukool sharir dharan kiya. is bat ka varnan bhagavan vhyasaji ne dev shtuti mean is prakar kiya hai – mathshyashhvakachhchhapavarahanrisianhahans- ‘he yadushreshhth ! mathshy, ashhv, kachhchhap, varah, nrisianh, hans, kshatriy, vaishhy aur devata adi sharir mean avatar dharan kar ap jaise ki is samay kar rahe haian usi prakar sarvada hamari raksha karate haian. prabho ! ap prithvi ka bhar door kijiye, ham apako namashkar karate haian’. is prakar gitoan mean ki huee apani pratijna ke anusar sadhuoan ki raksha, dushhtoan ke nash aur dharm-sanshthapan ke liye bhagavan samay-samay par sansar mean nana roopoan mean avatar lete haian. paranhtu shrikrishhnavatar ka mahathv keval itane se hi nahian hai. usamean yah visheshata aur bhi hai ki is avatar mean bhagavan ne jo premamayi madhur lilaean ki haian, unake gan, shravan aur kirtan ki nauka par aroodh hokar papishhth purush bhi apar sansar-samudr ko par kar jate haian. is vishay mean bhagavan vhyas ji ka bhi yahi mat hai ki– sansarasinhdhumatidushtaramuttitirsho- ‘nana du:kharoop davanal se pi dit purush ko is sansar roop dushtar samudr se par hone ke liye bhagavan ki lilaoan ke kathamrit pan karane ke atirikht aur koee mauka hi nahian hai’. bhagavan shrikrishhnachanhdr ka avatar isi uddeshhy ko samane rakh kar hua hai. yadi yah premavatar n hua hota to aj vhyas, soor jayadev-prabhriti kaviyoan ki kavhy-latika is prakar palhlavit hoti ya nahian, isamean bhi sanhdeh hai. bhagavan ka roop, akriti, charitr, bal-paurush tatha khan-pan, rahan-sahan, bolachal adi sabhi kriyaean premaras se aisi sarabor haian ki ek bar bhi sunane ya padhane par manushhy unhhean chho d nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |