vishay soochi
shrikrishnaank
janm karm ch me divyam
bhagavan shrikrishnachandraji ke janm-karm ki divyata ke sambandh mean kuchh likhane ke liye bhaee hanuman prasad poddar ne mujhase kaha. bhagavan ke janm-karm ki divyata ek alaukik aur rahasyamay vishay hai, isake tattv ko vastav mean to bhagavan hi janate haian athava yatkinchith unake ve bhakt janate haian, jinako unaki divy-moorti ka pratyaksh darshan hua ho; parantu ve bhi jaisa janate haian kadachit vaisa kah nahian sakate. jab ek sadharan vishay ko manushy jis prakar anubhav karata hai us prakar nahian kah sakata, tab aise alaukik vishay ko koee kaise kah sakata hai ? bhagavan ke janm-karm tatha svaroop ki divyata ke vishay mean vistar poorvak sookshm vivechanaroop se shastroan mean prayah spasht ullekh bhi nahian milata, jisake adhar se manushy us vishay mean kuchh vishesh samajha sake, is sthiti mean yadyapi is vishay par kuchh likhane mean maian apane ko asamarth manata hooan, tathapi bhaee hanuman prasad ke agrah ke karan apane man ke kuchh bhavoan ko yatkinchith prakat karata hooan. is avastha mean kuchh anuchit likha jay to bhaktajan balak samajhakar mujh par kshama kareange. bhagavan ka janm divy hai, alaukik hai, adbhut hai. isaki divyata ko janane vala karo doan manushyoan mean shayad hi koee ek hoga. jo isaki divyata ko jan pata hai vah mukt ho jata hai. bhagavanh ne gita ‘a. 4/9 mean kaha hai- he arjun ! mera vah janm aur karm divy alaukik hai, is prakar jo purush tattv ko janata hai, vah sharir ko tyagakar phir janm ko prapt nahian hota, kintu mujhe hi prapt hota hai. is rahasy ko nahian janane vale log kaha karate haian ki nirakar sachchidanandaghan paramatma ka sakar roop mean prakat hona n to sambhav hai aur n yuktisangat hi hai. ve yah bhi shanka karate haian ki sarvavyapak, sarvatr samabhav se sthit, sarvashaktimanh bhagavan poornaroop se ek desh mean kaise prakat ho sakate haian ? aur bhi anek prakar ki shankaean ki jati haian. vastav mean aisi shankaoan ka hona koee ashchary ki bat nahian hai. jab manushy-jivan mean is lok ki kisi adbhut bat ke sambandh mean bhi bina pratyaksh jnan hue us par poora vishvas nahian hota tab bhagavan ke vishay mean vishvas n hona ashchary athava asambhav nahian kaha ja sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |