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vishv mean gati hi pradhan hai. yah gati niyamabaddh hoti hai. isi niyamabaddh gati se vishv ka pradurbhav aur isi mean vishv ka vilay hai. is niyamabaddh gati ko ham bhagavan ka ras kah sakate haian. jo isaka rahasy samajhata hua isamean pravritt hota hai, vahi isake sachche anand ka anubhav kar sakata hai. bhagavan apane madhur avahan se pratyek vyakti ko is ras ke liye amantrit karate haian. jo dridh nishchay ke sath apana sampoorn abhiman door karake is or agrasar hota hai, vah param shanti aur param anand prapt kar leta hai. doosare log apani-apani shakti aur samarthyar bhar age badhakar rah jate haian.
yog ki drishti se bhi ras ka rahasy isi prakar samajha ja sakata hai. anahat-nad hi bhagavan shrikrishn ki vanshidhvani hai, anek nadiyaan hi gopikaean haian, kul-kundalini hi shriradha hai aur mastishk ka sahasradal kamal hi vah suramy vrindavan hai, jahaan atma aur paramatma ka sukhamay sammilan hota hai tatha jahaan pahooanchakar eeshvariy vibhooti ke sath jivatma ki sampoorn shaktiyaan suramy ras rachati huee nrity kiya karati haian. ras pashchadhyayi samadhi-bhasha mean likhi gayi hai. isamean batayi huee rasalila ka rahasy ap jis drishti se samajhana chahean, usi drishti se samajhakar sukh prapt kar sakate haian.
jo nire sahityak aur shrriangar-ras-priy haian, ve bhi isamean apane santosh ke liye paryapt samagri pa sakate haian. parantu isi ek bhavana ko pradhany dekar kuchh kaviyoanne jo isake rahasy ko prayah nasht-bhrasht kar dala hai, use dekh atyant duahkh hota hai. ras ke in paanch adhyayoan mean bhagavan ke liye ‘yogeshvareshvar’ ‘atmanyavaddhasauratah’ adi mahattvapoorn visheshanoan ka prayog kiya gaya hai. ant mean yah bhi kaha gaya hai ki jo koee is charitr ko sunega, vah bhakti prapt karake apane hriday ke vikar aur hriday ki kam-vasana ko shighr door kar dega. ‘hridrogamashvapahinotyachirenadhirah.’ jis charitr ke sunane aur samajhane se kam-vasana ka vilay ho jay, us charitr ko koee kamoddipak kahe to isase badhakar anarth aur kya ho sakata hai? jis samay bhagavan ne gopiyoan se kaha ki tum ghar lautakar apane-apane pati, pita, putr adi ki seva karo, us samay ve gopiyaan kahati haian- he bhagavan ! vishay-vasanaoan ko chho dakar ham apaki sharan ayi haian; kyoanki ap hi to ham logoan ke pati, pita, putr adi ke antaratma haian, tab phir hamean un vikarashil duniyavi jhanjhatoan ki or prerit n kijiye aur apane charanoan mean sthan dijiye.
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