|
(lekhak – shriamoolhyacharan vidyabhooshan, prophesar vidyasagar k aaulej)
shriradha ke samhbanhdh mean alochana karate samay sabase pahale vaishhnavoan ke radhatathtv ke anusar hi alochana karani p dati hai. vayupuran adi mean radha ki jaisi alochana hai, is lekh mean ham usaka anusaran n kar vaishhnavochit bhav se hi kuchh charcha karate haian. radhatathv ke itihas ke samhbanhdh mean kisi doosare nibanhdh mean alochana ki ja sakati hai. prachin vaishhnavoan ke shrikrishhn hi ekamatr aradhhy the, ve shrikrishhn ko hi apana sarvashv manate the. ve janate the ki shrikrishhn hi param purush aur ananhdaghan haian. ananhd hi unaka shvaroop hai. ve hi moortiman ananhd haian. shrikrishhn ka vishhleshan kar ve unamean bhitar-bahar sarvatr ek ananhd ke atirikht aur kuchh bhi nahian dekh pate the. paranhtu bad ke vaishhnavoan ne ek apoorv avishhkar kiya. advait sath-chith-ananhd shvaroop vashtu hi paramatathv hai– prachin vaishhnavoan ki bhaanti paravarti samhpraday ne bhi yah bat to mani. unhhoanne keval itana hi vishesh samajha ki jnani log is paramatathv ko sathtapradhan brahm batalate haian, yogigan chaitanhyapradhan paramathma manakar unaka dhhyan karate haian aur premikagan ananhd pradhan vigrahavanh bhagavan janakar unaki seva karate haian. sabhi apani apani pravritti aur adhikar ke anusar jo kuchh karate haian, vahi unake liye upayogi hai, kinhtu ‘ananhdaghan bhagavan’ ki upasana to jivamatr ke liye hi sahaj-shvabhavik hai, janhm se lekar mrithyuparyanht jivamatr pratikshan krishhnanusanhdhan hi karate haian. moortiman ananhd hi krishhn haian.
jiv ananhd ke bina vah bach nahian sakata. paranhtu ananhd kise kahate haian, ananhd kahaan hai aur vah ananhd kaise mil sakata hai, is bat ko jiv nahian janata, isiliye vah shtri-putr, dhan-samhpatti adi parthiv padarthoan mean ananhd ko dhooandhata hai. yadi koee moortiman ananhd shvaroop shrikrishhyan ko jan le to phir vah shtri-putradi ko nahian chahega. jiv ke anhdar aisi balavati ananhd–liphsa khyoan hai, isi bat ko samajhane ke liye gaudiy vaishhnavoan ne jiv ke shvaroop ki alochana karate hue radha-shvaroop ka avishhkar kiya hai. ve kahate haian jaise ek hi sath, chith, ananhdashvaroop paramatathv sathta pradhan hone se brahm, chaitanhyapradhan hone se paramathma aur ananhd pradhan hone se bhagavan kahalata hai, vaise hi sath, chith aur ananhd shvaroop vashtu premapradhan hone se shuddh jiv kahalati hai. sathtashvaroop vashtu nirvishesh bhav se rah sakati hai aur hai bhi, aur chaitanhyashvaroop vashtu ap hi parishphut hai, is dasha mean ananhd ka hona n hona saman hi ho jata hai.
|
|